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Asian american civil rights

Because Asian Americans are often stereotypically regarded as “the model minority” (because it is assumed they are generally financially successful and do well academically), it is easy to forget that they have also often been discriminated against and denied their civil rights. Indeed, in the nineteenth century, Asians were among the most despised of all immigrant groups and were often subjected to the same laws enforcing segregation and forbidding interracial marriage as were African Americans and American Indians.

The Chinese were the first large group of Asians to immigrate to the United States. They arrived in large numbers in the mid-nineteenth century to work in the mining industry and on the Central Pacific Railroad. Others worked as servants or cooks or operated laundries. Their willingness to work for less money than whites led white workers in California to call for a ban on Chinese immigration. In 1882, Congress passed the Chinese Exclusion Act , which prevented Chinese from immigrating to the United States for ten years and prevented Chinese already in the country from becoming citizens ( [link] ). In 1892, the Geary Act extended the ban on Chinese immigration for another ten years. In 1913, California passed a law preventing all Asians, not just the Chinese, from owning land. With the passage of the Immigration Act of 1924, all Asians, with the exception of Filipinos, were prevented from immigrating to the United States or becoming naturalized citizens. Laws in several states barred marriage between Chinese and white Americans, and some cities with large Asian populations required Asian children to attend segregated schools.

See Gabriel Chin and Hrishi Kathrikeyan. 2002. “Preserving Racial Identity: Population Patterns and the Application of Anti-Miscegenation Statutes to Asian Americans, 1910–1950,” Asian Law Journal 9.

An image of a cartoon in which a person with a long ponytail is seated in front of a gate labeled “Golden Gate of Liberty”. The crate the person sits on is labeled “Order” and behind it is are crates labeled “Peace” and “Sobriety”. A bag of money next to the person’s feet is labeled “Industry”. A sign on the wall reads “Notice – Communist Nihilist Socialist Fenian & Hoodlum Welcome but no admittance to Chinamen”. The bottom of the cartoon reads “The only one barred out. Enlightened American Statesmen—“We must draw the line somewhere, you know”.”.
The cartoon shows a Chinese laborer, the personification of industry and sobriety, outside the “Golden Gate of Liberty.” The Chinese Exclusion Act of 1882 has barred him from entering the country, while communists and “hoodlums” are allowed in.

During World War II, citizens of Japanese descent living on the West Coast, whether naturalized immigrants or Japanese Americans born in the United States, were subjected to the indignity of being removed from their communities and interned under Executive Order 9066 ( [link] ). The reason was fear that they might prove disloyal to the United States and give assistance to Japan. Although Italians and Germans suspected of disloyalty were also interned by the U.S. government, only the Japanese were imprisoned solely on the basis of their ethnicity. None of the more than 110,000 Japanese and Japanese Americans internees was ever found to have committed a disloyal act against the United States, and many young Japanese American men served in the U.S. army during the war.

See Greg Robinson. 2010. A Tragedy of Democracy: Japanese Confinement in North America . New York: Columbia University Press.
Although Japanese American Fred Korematsu challenged the right of the government to imprison law-abiding citizens, the Supreme Court decision in the 1944 case of Korematsu v. United States upheld the actions of the government as a necessary precaution in a time of war.
Korematsu v. United States , 323 U.S. 214 (1944).
When internees returned from the camps after the war was over, many of them discovered that the houses, cars, and businesses they had left behind, often in the care of white neighbors, had been sold or destroyed.
Robinson, Tragedy of Democracy .

Questions & Answers

what's the difference between a Senate house and the parliament
Irene Reply
wat is decentralization
Irene Reply
Good question? its another way of emphasizing locality as a first principle value. assumed is self suffiency, sustainability, redundancy in critical systems but most of all it represents an individual citizens liberty; our rights, a dependence from and freedom from centralized power.
Lance
tnx
Irene
it's also assumed that this freedom is critical to our ability and advantages to be resilient. our full capacity to adapt w out any headwinds or yoke from an over reaching central world power as found in empires and dynasties or for example global neoliberalism virus.
Lance
Well said Lance! It's easy to forget how decentralized our government is. Local people have skin in the game.
Micah
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Richard Reply
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Micah
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Omohowho Reply
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Irene
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What is foreign policy
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Three majors the National Liberation council adopted to transfer powers to the civilian government
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Source:  OpenStax, American government. OpenStax CNX. Dec 05, 2016 Download for free at http://cnx.org/content/col11995/1.15
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